As ever, queer establishments were particularly vulnerable, whether the handful of surviving lesbian bars throughout the nation or the sole queer outposts in deeply conservative regions (to say nothing of the absolute paucity of trans-friendly spaces). Last year, the pandemic shuttered more than a hundred thousand bars across the United States.
Then he added, Maybe I’m just not that comfortable yet-being here’s more than enough. When Boots clunked away, I asked my New Friend why he hadn’t seemed interested. He told my New Friend that he was very handsome, and my New Friend thanked him, grinning, before turning back to his phone. A moment later, a hulking whiteboy in boots wedged himself between us. We agreed that the weather felt entirely unseasonable (Global warming, my New Friend smiled), and he told me that he’d been coming out to the bars ever since the COVID shutdowns had lifted. I sat next to another Black guy, one of the room’s few masked patrons, and soon enough we struck up a conversation. The sidewalks were dimly lit, and I glided from light to light through the deeply balmy evening, and beyond the patio I found a pandemic-era simulacrum of a Texas gay bar’s usual weekday crowd: a few (white) guys watching sports on their phones, a (white) man talking to the bartender, alongside a handful of skinny (white) dudes looking to get laid. On my first evening in town, after pretending to write but mostly crying over K-dramas, I headed out to Oak Lawn, the city’s gayborhood. I’d driven to the city for a research trip, from my home in Houston. THE CROSSROADS CONTINUES TO SERVE THE NEIGHBORHOOD AND THE CITY OF DALLAS AS A SYMBOL OF SOCIAL, ECONOMIC AND POLITICAL ACTION AMONG THE LGBTQ COMMUNITY.The first gay bar that I passed through this year was in Dallas, Texas.
WITH THE ONSLAUGHT OF THE AIDS CRISIS IN THE 1980s, THE CROSSROADS BECAME NOT ONLY AN ENTERTAINMENT DISTRICT, BUT ALSO A CENTER FOR POLITICAL ACTIVISM, SOCIAL SERVICES AND MEDICAL TESTING.ĪS THE HISTORIC HEART OF THE LGBTQ COMMUNITY OF DALLAS, THE CROSSROADS REMAINS THE LOCATION OF THE OLDEST GAY BUSINESSES IN THE CITY AND AS THE PRIMARY GATHERING POINT FOR LGBTQ POLITICAL AND SOCIAL EVENTS, INCLUDING THE ALAN ROSS FREEDOM PARADE.
MORE GAY-OWNED BUSINESSES AND BARS FOLLOWED, AND BY THE END OF THE 1970s, THE MAJORITY OF BUSINESSES IN THE AREA CATERED TO THE LGBTQ COMMUNITY. GAYS AND LESBIANS BEGAN MOVING TO THE AREA, DRAWN TO ITS BOHEMIAN IMAGE AND PICTURESQUE ARCHITECTURE. THE AREA SURROUNDING THE INTERSECTION OF THROCKMORTON STREET AND CEDAR SPRINGS ROAD HAS BEEN CONSIDERED THE CENTER OF THE DALLAS LGBTQ COMMUNITY SINCE THE EARLY 1970s AND IS KNOWN AS "THE GAY CROSSROADS" OR "THE CROSSROADS." IN THE LATE 1960s AND EARLY 1970s, THE CROSSROADS WAS A MAGNET FOR THE CITY'S COUNTERCULTURE MOVEMENTS. For decades it has been a place where men and women gather to celebrate when the news is good and come for help when things get bad.Ĭedar Springs at Throckmorton Street, where JR's sits, has always been especially important. The intersection had been known as The Crossroads since the late 1960s, but its legacy was forever cemented in 1980 with the opening of the namesake market there that became the community's bookstore and meeting place. We know it as the gayborhood, or what's left of it - the Resource Center, JR's, Sue Ellen's, Station 4 and the Round-Up Saloon. He reached out to Doty and Robert Emery and Sam Childers of the Dallas Way, keepers of this city's LGBT history, who penned the necessary narrative, submitted the paperwork and raised the money for the marker.įor most of us, I imagine, this city's LGBT history begins and ends in Oak Lawn, along Cedar Springs, where people march in parades and in protests. But in 2016 Dwayne Jones, a former Preservation Dallas executive director now in Galveston, thought it time to tell the "undertold story" of Dallas' LGBT community.